-
1 οὖς
οὖς, ὠτός, τό (Hom.+)① the auditory organ, ear Mk 7:33. δεξιόν Lk 22:50 (MRostovzeff, ZNW 33, ’34, 196–99 after PTebt 793 XI, 1ff [183 B.C.] Ἡσίοδος … τὸν Δωρίωνος δεξιὸν ὦτα εἰς τέλος ἐξέτεμεν. Also Leo Gramm. 118, 10 IBekker [1842] ἀπετμήθη τὸ δεξιὸν ὦς [=οὖς]; s. JDoeve, Die Gefangennahme Jesu, Studia Evangelica 73, ’59, 457–80: connects w. Am 3:12; for another view s. SHall, ibid. 501f); 1 Cor 12:16. ἃ οὖς οὐκ ἤκουσεν in the apocr. saying of unknown origin (s. Hdb. z. NT6 [J]3 ’33, 4f) 1 Cor 2:9; 1 Cl 34:8; 2 Cl 11:7; MPol 2:3. πρὸς τὸ οὖς λαλεῖν τι say someth. into someone’s ear, i.e. secretly or in confidence, whisper (Plut., Demetr. 895 [14, 3]; Jos., Ant. 6, 165; cp. Diog. L. 9, 26 εἰπεῖν πρὸς τὸ οὖς; JosAs 24:2 εἶπον … εἰς τὸ οὖς αὐτοῦ) Lk 12:3. εἰς τὸ οὖς ἀκούειν (Eur., Or. 616, Andr. 1091) Mt 10:27. Differently λαλεῖν εἰς τὰ ὦτα τῶν ἁγίων, where there is no suggestion of secrecy (cp. 2 Km 3:19) Hv 3, 8, 11; 4, 3, 6. ὦτα κυρίου εἰς δέησιν αὐτῶν the ears of the Lord are open to their prayer 1 Pt 3:12; cp. 1 Cl 22:6 (both Ps 33:16; cp. GrBar 1:5). συνέχειν τὰ ὦτα αὐτῶν hold their ears shut Ac 7:57. βύειν τὰ ὦτα stop the ears IEph 9:1 (s. βύω). εἰσέρχεσθαι εἰς τὰ ὦτά τινος come to someone’s ears (Paroem. Gr.: Zenob. [II A.D.] 3, 49 εἰς θεῶν ὦτα ἦλθεν; Ps 17:7; GrBar 1:5) Js 5:4 (cp. Is 5:9); also γίνεσθαι Lk 1:44. ἠκούσθη τι εἰς τὰ ὦτά τινος someth. came to someone’s ears (Is 5:9) Ac 11:22. ἐν τοῖς ὠσί τινος in someone’s hearing (Dt 5:1; 2 Km 3:19; Bar 1:3f) Lk 4:21. If Mt 13:16 is to be interpreted fr. the vantage point of vs. 17, it belongs here. If, on the other hand, it is to be explained on the basis of what precedes, it belongs under 2.② mental and spiritual understanding, ear, hearing, transference fr. οὖς as sense perception (cp. Just., A I, 53, 1 τοῖς τὰ ἀκουστικὰ καὶ νοερὰ ὦτα ἔχουσιν): τοῖς ὠσὶ βαρέως ἀκούειν be hard of hearing=comprehend slowly (or, rather, not at all) Mt 13:15a; Ac 28:27a (both Is 6:10a); cp. Mt 13:15b; Ac 28:27b (both Is 6:10b). θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους receive the following words into your ears, i.e. take them to heart Lk 9:44 (cp. Ex 17:14 δὸς εἰς τὰ ὦτα Ἰησοῖ); ὦτα τοῦ μὴ ἀκούειν Ro 11:8 (cp. Dt 29:3). W. ἔχειν (Hermocles [IV/III B.C.] p. 174, 16 Coll. Alex. [=Athen. 6, 63, 253e] images of the gods οὐκ ἔχουσιν ὦτα) ὦτα ἔχοντες οὐκ ἀκούετε; Mk 8:18 (cp. Jer 5:21; Ezk 12:2). ὁ ἔχων οὖς ἀκουσάτω Rv 2:7, 11, 17, 29; 3:6, 13, 22; cp. 13:9. ὁ ἔχων ὦτα ἀκουέτω Mt 11:15; 13:9, 43. ὸ̔ς (εἴ τις) ἔχει ὦτα ἀκούειν ἀκουέτω Mk 4:9, 23; 7:16. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω Lk 8:8; 14:35; Ox 1081, 35f, sim. 6–8f=Otero p. 83 (SJCh 90, 13f, sim. 89, 4–6) (MDibelius, ‘Wer Ohren hat zu hören, der höre’: StKr 83, 1910, 461–71. Cp. Heraclitus [Vorsokrat.5 22b 34] ἀξύνετοι ἀκούσαντες κωφοῖσιν ἐοίκασιν). ἀπερίτμητοι καρδίαις καὶ τοῖς ὠσίν uncircumcised in hearts and ears i.e. impervious to moral instruction Ac 7:51 (ἀπερίτμητος 2).—B. 226. DELG. M-M. TW. -
2 ἀλείφω
A , ([etym.] ἐξ-) E.IA 1486, Pl.R. 386c: [tense] aor.ἤλειψα Hom.
, [dialect] Att., [dialect] Ep.ἄλειψα Od.12.177
: [tense] pf. ἀλήλῐφα ([etym.] ἀπ-) D.52.2):—[voice] Med., [tense] fut.- ψομαι Th.4.68
: [tense] aor. ἠλειψάμην [dialect] Att., [dialect] Ep.ἀλ- Il.14.171
:—[voice] Pass., [tense] fut. ἀλειφθήσομαι ([etym.] ἐξ-) D.25.73: [tense] aor. 1ἠλείφθην Hp.Morb.4.54
, Pl.Ly. 217c, etc.: [tense] aor. 2 ἐξ-ηλίφην v.l. in Pl.Phdr. 258b, ([etym.] ἀπ-) D.C.55.3: pfἀλήλιμμαι Th.4.68
, ([etym.] ἐξ-, ὑπ-) D.25.70, X.Oec.10.6 (- ει- is freq. found in [tense] pf. forms in codd.): (ἀ-, euph., λιπ-, cf. λίπος):— anoint the skin with oil, as was done after bathing, [voice] Act.referring to another, [voice] Med. to oneself,λοῦσαι κέλετ' ἀμφί τ' ἀλεῖψαι Il.24.582
; Hom. elsewh. always adds λίπα or λίπ' ἐλαίῳ (v. sub λίπα), πάντα λοέσσατο καὶ λίπ' ἄλειψεν Od.6.227
;λοεσσαμένω καὶ ἀλειψαμένω λίπ' ἐλαίῳ Il.10.577
, cf. 14.171, 18.350: later of anointing for gymnastic exercises, ; generally,λίπα ἀλείφεσθαι Id.4.68
;βακκάρι ῥῖνας Hippon.41
; of anointing the sick, Men.Georg.60, cf. Ep.Jac.5.14.2 supply oil for gymnasts, ἀλειφούσης τῆς πόλεως CIG (add.) 1957g (Maced.); ἀ. πανήγυριν, ἔθνη, Inscr.Magn.163, OGI533.47 ([place name] Ancyra); οἱ -όμενοι youths undergoing gymnastic training, ib. 339.72 ([place name] Sestos), etc.; οἱ ἀ. ἐν τῷ γυμνασίῳ ib.764.5 (Pergam.), al.; ἀλείφεσθαι παρά τινι to attend a gymnastic school, Arr.Epict.1.2.26.4 metaph., prepare as if for gymnastics, encourage, stimulate, instigate, Demad.17, Pl. ap. D.L.4.6;ἐπὶ τὴν πολιτικὴν ἀγωνίαν Phld.Rh.2.59
S.;τινὰ ἐπὶ τὸν Κλώδιον App.BC2.16
, cf. Plu.Them.3;τινὰ κατά τινος Ph.1.549
;τινὰ ἐπὶ φαρμακείαν App.Mac.11.7
:—[voice] Pass.,τοὺς -ομένους ἐπί τι Phld.Rh.2.158
S. -
3 βύω
V 0-0-0-1-0=1 Ps 57(58),5 -
4 βύω
βύω 1 aor. ἔβυσα (Hom. et al., ‘to plug’) to plug an obj. w. someth., stop, plug the ears (as Lucian, Catapl. 5 β. τὰ ὦτα, Charon 21; Ps 57:5) in imagery, against dissident teaching IEph 9:1.—DELG s.v. βυνέω.
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